{"id":10301,"date":"2026-06-02T14:32:57","date_gmt":"2026-06-02T11:32:57","guid":{"rendered":"https:\/\/dbsnewsmedia.com\/?p=10301"},"modified":"2026-06-02T14:32:57","modified_gmt":"2026-06-02T11:32:57","slug":"karadenizin-essiz-gelenegi-atma-turkuler-yasamaya-devam-ediyor","status":"publish","type":"post","link":"https:\/\/dbsnewsmedia.com\/?p=10301","title":{"rendered":"Karadeniz\u2019in E\u015fsiz Gelene\u011fi: Atma T\u00fcrk\u00fcler Ya\u015famaya Devam Ediyor"},"content":{"rendered":"\n

Karadeniz\u2019in k\u00f6kl\u00fc k\u00fclt\u00fcrel miraslar\u0131ndan biri olan atma t\u00fcrk\u00fc gelene\u011fi, do\u011fa\u00e7lama s\u00f6yleyi\u015f, n\u00fckteli ifadeler ve m\u00fczikal yetene\u011fin bir araya geldi\u011fi \u00f6zel bir s\u00f6z sanat\u0131d\u0131r. Kar\u015f\u0131l\u0131kl\u0131 at\u0131\u015fmalar \u015feklinde icra edilen bu gelenek, yaln\u0131zca e\u011flence arac\u0131 de\u011fil, ayn\u0131 zamanda toplumsal haf\u0131zay\u0131 ve k\u00fclt\u00fcrel de\u011ferleri ya\u015fatan \u00f6nemli bir unsur olarak \u00f6ne \u00e7\u0131k\u0131yor. Anadolu\u2019nun farkl\u0131 b\u00f6lgelerindeki \u00e2\u015f\u0131k gelene\u011fiyle benzerlik ta\u015f\u0131yan atma t\u00fcrk\u00fcler, T\u00fcrk s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn\u00fcn canl\u0131 \u00f6rnekleri aras\u0131nda yer al\u0131yor. \u0130\u015fte y\u00fczy\u0131llard\u0131r ku\u015faktan ku\u015fa\u011fa aktar\u0131lan bu gelene\u011fin hik\u00e2yesi…<\/strong><\/p>\n\n\n\n

T\u00fcrk halk k\u00fclt\u00fcr\u00fcn\u00fcn<\/strong> en k\u00f6kl\u00fc s\u00f6zl\u00fc anlat\u0131m bi\u00e7imlerinden biri olan atma t\u00fcrk\u00fc<\/strong> gelene\u011fi, y\u00fczy\u0131llard\u0131r hem e\u011flence hem de k\u00fclt\u00fcrel ileti\u015fim arac\u0131 olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. \u00d6zellikle Karadeniz B\u00f6lgesi<\/strong>\u2019nde yayg\u0131n olan bu gelenek, do\u011fa\u00e7lama s\u00f6yleyi\u015fe dayal\u0131 yap\u0131s\u0131yla dikkat \u00e7ekerken, Anadolu<\/strong>\u2019nun farkl\u0131 co\u011frafyalar\u0131ndaki \u00e2\u015f\u0131k at\u0131\u015fmalar\u0131yla benzer bir k\u00fclt\u00fcrel damar \u00fczerinden ilerliyor. S\u00f6z ustal\u0131\u011f\u0131, haz\u0131rcevapl\u0131k ve m\u00fczikal ritmin birle\u015fti\u011fi atma t\u00fcrk\u00fc, g\u00fcn\u00fcm\u00fczde de \u00e7e\u015fitli etkinliklerde ya\u015fat\u0131lmaya devam ediyor.<\/p>\n\n\n\n

Y\u00dcZYILLARDIR YA\u015eAYAN B\u0130R S\u00d6Z SANATI: ATMA T\u00dcRK\u00dc<\/strong><\/h3>\n\n\n\n

Atma t\u00fcrk\u00fc gelene\u011finin k\u00f6keni, T\u00fcrklerin Orta Asya<\/strong>\u2019dan Anadolu\u2019ya uzanan s\u00f6zl\u00fc k\u00fclt\u00fcr birikimine dayand\u0131r\u0131l\u0131r. Yaz\u0131l\u0131 k\u00fclt\u00fcr\u00fcn yayg\u0131n olmad\u0131\u011f\u0131 d\u00f6nemlerde toplumlar, duygu ve d\u00fc\u015f\u00fcncelerini \u015fiir, ezgi ve do\u011fa\u00e7lama s\u00f6zlerle ifade ederdi. Bu gelene\u011fin en \u00f6nemli unsurlar\u0131ndan biri de kar\u015f\u0131l\u0131kl\u0131 s\u00f6yleyi\u015fe dayal\u0131 s\u00f6z oyunlar\u0131yd\u0131.<\/p>\n\n\n\n

Atma t\u00fcrk\u00fc, iki veya daha fazla ki\u015finin belirli bir konu \u00e7er\u00e7evesinde do\u011fa\u00e7lama olarak kar\u015f\u0131l\u0131kl\u0131 t\u00fcrk\u00fc s\u00f6ylemesi esas\u0131na dayan\u0131r. Yaz\u0131l\u0131 bir metne ba\u011fl\u0131 kal\u0131nmaz; kat\u0131l\u0131mc\u0131lar anl\u0131k olarak uyakl\u0131 dizeler \u00fcretir ve birbirlerine cevap verir.<\/p>\n\n\n\n

Bu y\u00f6n\u00fcyle atma t\u00fcrk\u00fc, yaln\u0131zca bir m\u00fczik formu de\u011fil, ayn\u0131 zamanda s\u00f6zl\u00fc bir rekabet ve k\u00fclt\u00fcrel ifade bi\u00e7imidir. Gelenek, halk\u0131n g\u00fcndelik ya\u015fam\u0131n\u0131, duygular\u0131n\u0131 ve toplumsal g\u00f6zlemlerini mizahi bir dille aktarmas\u0131na da olanak sa\u011flar.<\/p>\n\n\n\n

\"Image\"\/<\/figure>\n\n\n\n

DO\u011eA\u00c7LAMA S\u00d6Z SANATININ KARADEN\u0130Z’DEK\u0130 G\u00dc\u00c7L\u00dc TEMS\u0130LC\u0130S\u0130<\/strong><\/h3>\n\n\n\n

Atma t\u00fcrk\u00fc en \u00e7ok Karadeniz B\u00f6lgesi\u2019nde, \u00f6zellikle Rize, Trabzon, Artvin ve Giresun \u00e7evresinde g\u00fc\u00e7l\u00fc bir \u015fekilde ya\u015fat\u0131l\u0131r. Yayla \u015fenlikleri, d\u00fc\u011f\u00fcnler, k\u00f6y toplant\u0131lar\u0131 ve imece usul\u00fc yap\u0131lan etkinlikler bu gelene\u011fin en canl\u0131 g\u00f6r\u00fcld\u00fc\u011f\u00fc ortamlard\u0131r.<\/p>\n\n\n\n

Karadeniz\u2019de atma t\u00fcrk\u00fc \u00e7o\u011fu zaman kemen\u00e7e e\u015fli\u011finde icra edilir. H\u0131zl\u0131 ritim ve co\u015fkulu atmosfer, do\u011fa\u00e7lama s\u00f6zlerle birle\u015ferek dinleyiciler i\u00e7in e\u011flenceli bir performans ortaya \u00e7\u0131kar\u0131r. Kat\u0131l\u0131mc\u0131lar hem birbirleriyle s\u00f6zl\u00fc bir yar\u0131\u015fa girer hem de dinleyiciyi s\u00fcrece dahil eder.<\/p>\n\n\n\n

S\u00d6Z SANATININ ANADOLU\u2019DAK\u0130 G\u00dc\u00c7L\u00dc GELENE\u011e\u0130<\/strong><\/h3>\n\n\n\n

Atma t\u00fcrk\u00fc gelene\u011fi, Anadolu\u2019nun farkl\u0131 b\u00f6lgelerinde g\u00f6r\u00fclen \u00e2\u015f\u0131k<\/strong> at\u0131\u015fmalar\u0131yla g\u00fc\u00e7l\u00fc benzerlikler ta\u015f\u0131r. \u0130\u00e7 Anadolu, Do\u011fu Anadolu ve G\u00fcneydo\u011fu Anadolu\u2019da saz \u015fairleri aras\u0131nda ger\u00e7ekle\u015fen bu s\u00f6zl\u00fc d\u00fcellolar, ayn\u0131 do\u011fa\u00e7lama mant\u0131\u011f\u0131na dayan\u0131r.<\/p>\n\n\n\n

\u00c2\u015f\u0131k at\u0131\u015fmalar\u0131nda saz e\u015fli\u011finde \u015fiirler s\u00f6ylenirken, atma t\u00fcrk\u00fcde \u00e7o\u011funlukla daha ritmik ve m\u00fczikal bir yap\u0131 \u00f6ne \u00e7\u0131kar. Ancak her iki gelenekte de temel unsur, h\u0131zl\u0131 d\u00fc\u015f\u00fcnme ve anl\u0131k s\u00f6z \u00fcretme becerisidir.<\/p>\n\n\n\n

\"Image\"\/<\/figure>\n\n\n\n

USTALIKLA KURULAN KAF\u0130YELER, G\u00dc\u00c7L\u00dc MESAJLAR<\/strong><\/h3>\n\n\n\n

Atma t\u00fcrk\u00fc s\u00f6yleyen ki\u015filerden g\u00fc\u00e7l\u00fc bir dil hakimiyeti, geni\u015f kelime bilgisi ve h\u0131zl\u0131 d\u00fc\u015f\u00fcnme yetene\u011fi beklenir. Kat\u0131l\u0131mc\u0131lar, kar\u015f\u0131 taraf\u0131n s\u00f6yledi\u011fi dizeyi an\u0131nda anlayarak uyumlu ve etkili bir cevap \u00fcretmek zorundad\u0131r.<\/a><\/p>\n\n\n\n

Bu s\u00fcre\u00e7te uyak d\u00fczeni, anlam b\u00fct\u00fcnl\u00fc\u011f\u00fc ve mizahi yakla\u015f\u0131m b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. Ba\u015far\u0131l\u0131 bir atma t\u00fcrk\u00fc performans\u0131, hem dinleyiciyi e\u011flendirir hem de kat\u0131l\u0131mc\u0131n\u0131n s\u00f6z ustal\u0131\u011f\u0131n\u0131 ortaya koyar.<\/p>\n\n\n\n

ATMA T\u00dcRK\u00dcLERDE M\u0130ZAH, TA\u015eLAMA VE TOPLUMSAL YANSIMALAR<\/strong><\/h3>\n\n\n\n

Atma t\u00fcrk\u00fclerin \u00f6nemli bir b\u00f6l\u00fcm\u00fc mizah \u00fczerine kuruludur. G\u00fcnl\u00fck ya\u015famdan al\u0131nan sahneler, k\u00f6y hayat\u0131, kom\u015fuluk ili\u015fkileri ve bireysel \u00f6zellikler esprili bir dille i\u015flenir.<\/p>\n\n\n\n

Bununla birlikte baz\u0131 atma t\u00fcrk\u00fclerde toplumsal ele\u015ftiriler de yer al\u0131r. Ekonomik zorluklar, sosyal ili\u015fkiler ve ya\u015fam ko\u015fullar\u0131 dolayl\u0131 bir \u015fekilde dizelere yans\u0131t\u0131l\u0131r. Ancak gelenekte sayg\u0131 s\u0131n\u0131rlar\u0131 korunur ve k\u0131r\u0131c\u0131 s\u00f6ylemlerden genellikle ka\u00e7\u0131n\u0131l\u0131r.<\/p>\n\n\n\n

ANADOLU’NUN S\u00d6Z D\u00dcELLOSU: ATMA T\u00dcRK\u00dc GELENE\u011e\u0130<\/strong><\/h3>\n\n\n\n

Modernle\u015fme, \u015fehirle\u015fme ve dijitalle\u015fme s\u00fcre\u00e7leri bir\u00e7ok s\u00f6zl\u00fc k\u00fclt\u00fcr gelene\u011fini oldu\u011fu gibi atma t\u00fcrk\u00fcy\u00fc de etkilemi\u015ftir. G\u00fcn\u00fcm\u00fczde bu gelenek, ge\u00e7mi\u015fe k\u0131yasla daha s\u0131n\u0131rl\u0131 alanlarda ya\u015fat\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Buna ra\u011fmen yerel festivaller, k\u00fclt\u00fcr etkinlikleri ve halk m\u00fczi\u011fi organizasyonlar\u0131 atma t\u00fcrk\u00fcn\u00fcn devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamaktad\u0131r. \u00dcniversiteler ve ara\u015ft\u0131rma kurumlar\u0131 da bu k\u00fclt\u00fcrel miras\u0131n kay\u0131t alt\u0131na al\u0131nmas\u0131 i\u00e7in \u00e7al\u0131\u015fmalar y\u00fcr\u00fctmektedir.<\/p>\n\n\n\n

02.06.2026 14:32<\/p>\n\n\n\n

Kaynak:https:\/\/www.cumhuriyet.com.tr\/yasam\/sozlu-kulturun-yasayan-hafizasi-karadeniz-den-anadolu-ya-uzanan-atma-turku-gelenegi-2508628<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Karadeniz\u2019in k\u00f6kl\u00fc k\u00fclt\u00fcrel miraslar\u0131ndan biri olan atma t\u00fcrk\u00fc gelene\u011fi, do\u011fa\u00e7lama s\u00f6yleyi\u015f, n\u00fckteli ifadeler ve m\u00fczikal yetene\u011fin bir araya geldi\u011fi \u00f6zel bir s\u00f6z sanat\u0131d\u0131r. Kar\u015f\u0131l\u0131kl\u0131 at\u0131\u015fmalar \u015feklinde icra edilen bu gelenek, yaln\u0131zca e\u011flence arac\u0131 de\u011fil, ayn\u0131 zamanda toplumsal haf\u0131zay\u0131 ve k\u00fclt\u00fcrel de\u011ferleri ya\u015fatan \u00f6nemli bir unsur olarak \u00f6ne \u00e7\u0131k\u0131yor. Anadolu\u2019nun farkl\u0131 b\u00f6lgelerindeki \u00e2\u015f\u0131k gelene\u011fiyle benzerlik ta\u015f\u0131yan…<\/p>\n","protected":false},"author":4,"featured_media":10302,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2],"tags":[2914,2913],"class_list":["post-10301","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam","tag-atma-turku","tag-karadeniz"],"jetpack_featured_media_url":"https:\/\/dbsnewsmedia.com\/wp-content\/uploads\/2026\/06\/c0aac03e-0c4a-40b7-ad7c-9deb957f8426.webp","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=\/wp\/v2\/posts\/10301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10301"}],"version-history":[{"count":1,"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=\/wp\/v2\/posts\/10301\/revisions"}],"predecessor-version":[{"id":10303,"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=\/wp\/v2\/posts\/10301\/revisions\/10303"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=\/wp\/v2\/media\/10302"}],"wp:attachment":[{"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10301"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dbsnewsmedia.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}